Verse 7: Know ye therefore that they which are
of faith, the same are the children of Abraham. Remember that this
verse is referring to kingdom Jews who were still very much part of the
Abrahamic Covenant and their faith in the gospel of grace was the same faith
that Abraham exercised at the giving of the covenant. Again, context is key and
Paul's overall point is that Judaism is built on faith, i.e., Abrahamic
Covenant and not circumcision (cf. 2:1-3).
Verse 8: And the scripture, foreseeing that God
would justify the heathen through faith, preached before the gospel unto
Abraham, saying, In thee shall all nations be blessed. Yes, the Bible
does teach that God should justify the heathen through faith. The scripture foresaw
it. Now, I cannot find anywhere in the Old Testament that the Gentiles would be
justified by faith. However, Paul says that God foresaw it, not Abraham and it
was preached before the gospel unto Abraham. Can he possibly be referring to
Paul's gospel? No! (Ephesians 3:1-10) The good news that Abraham received was
that God was going to justify the heathen (Isaiah 49:6). That was indeed good
news!
Paul's reference to the Abrahamic Covenant in this
section is a proof text that indeed, through Abraham all the nations would be
blessed as that the Messiah came through Israel.
Verse 9: So then they which be of faith are
blessed with faithful Abraham. In other words, Paul concludes that
they which be of faith are the ones who receive the blessing just like Abraham
did.
In conclusion, in verses 6-9 Paul is simply
illustrating that God has other promises that are by grace through faith and
one of them is the Abrahamic Covenant. How? – Because it required no work on
Abraham's part since it was given 430 years prior to the law and circumcision. So
too, the grace gospel (remember this is Paul's entire point) is also not based
on law, but simple faith.
My final thought is that for anyone to interpret this
section in any other way is to place Gentiles under the Abrahamic Covenant as a
means of salvation, i.e., Covenant Theology. Wrong.
No comments:
Post a Comment
I do appreciate any observations or questions you may have.
Note: Only a member of this blog may post a comment.